The Cross and the Crucifixion

ONE of the most interesting legends concerning the cross is that preserved in Aurea Legenda, by
Jacobus de Vorgaine. The Story is to the effect that Adam, feeling the end of his life was near, entreated
his son Seth to make a pilgrimage to the Garden of Eden and secure from the angel on guard at the
entrance the Oil of Mercy which God had promised mankind. Seth did not know the way; but his father
told him it was in an eastward direction, and the path would be easy to follow, for when Adam and Eve
were banished from the Garden of the Lord, upon the path which their feet had trod the grass had never
grown.
Seth, following the directions of his father, discovered the Garden of Eden without difficulty. The angel
who guarded the gate permitted him to enter, and in the midst of the garden Seth beheld a great tree, the
branches of which reached up to heaven. The tree was in the form of a cross, and stood on the brink of a
precipice which led downward into the depths of hell. Among the roots of the tree he saw the body of his
brother Cain, held prisoner by the entwining limbs. The angel refused to give Seth the Oil of Mercy, but
presented him instead with three seeds from the Tree of Life (some say the Tree of Knowledge). With
these Seth returned to his father, who was so overjoyed that he did not desire to live longer. Three days
later he died, and the three seeds were buried in his mouth, as the angel had instructed. The seeds
became a sapling with three trunks in one, which absorbed into itself the blood of Adam, so that the life
of Adam was in the tree. Noah dug up this tree by the roots and took it with him into the Ark. After the
waters subsided, he buried the skull of Adam under Mount Calvary, and planted the tree on the summit
of Mount Lebanon.
Moses beheld a visionary being in the midst of this tree (the burning bush) and from it cut the magical
rod with which he was able to bring water out of a stone. But because he failed to call upon the Lord the
second time he struck the rock, he was not permitted to carry the sacred staff into the Promised Land; so
he planted it in the hills of Moab. After much searching, King David discovered the tree; and his son,
Solomon, tried to use it for a pillar in his Temple, but his carpenters could not cut it so that it would fit;
it was always either too long or too short. At last, disgusted, they cast it aside and used it for a bridge to
connect Jerusalem with the surrounding hills. When the Queen of Sheba came to visit King Solomon she
was expected to walk across this bridge. Instead, when she beheld the tree, she refused to put her foot
upon it, but, after kneeling and praying, removed her sandals and forded the stream. This so impressed
King Solomon that he ordered the log to be overlaid with golden places and placed above the door of his
Temple. There it remained until his covetous grandson stole the gold, and buried the tree so that the
crime would not be discovered.
From the ground where the tree was buried there immediately bubbled forth a spring of water, which
became known as Bethesda. To it the sick from all Syria came to be healed. The angel of the pool
became the guardian of the tree, and it remained undisturbed for many years. Eventually the log floated
to the surface and was used as a bridge again, this time between Calvary and Jerusalem; and over it
Jesus passed to be crucified. There was no wood on Calvary; so the tree was cut into two parts to serve
as the cross upon which the Son of Man was crucified. The cross was set up at the very spot where the
skull of Adam had been buried. Later, when the cross was discovered by the Empress Helena, the wood
was found to be of four different varieties contained in one tree (representing the elements), and
thereafter the cross continued to heal all the sick who were permitted to touch it.
The prevalent idea that the reverence for the cross is limited to the Christian world is disproved by even
the most superficial investigation of its place in religious symbolism. The early Christians used every
means possible to conceal the pagan origin of their symbols, doctrines, and rituals. They either destroyed
the sacred books of other peoples among whom they settled, or made them inaccessible to students of
comparative philosophy, apparently believing that in this way they could stamp out all record of the pre-
Christian origin of their doctrines. In some cases the writings of various ancient authors were tampered
with, passages of a compromising nature being removed or foreign material interpolated. The
supposedly spurious passage in Josephus concerning Jesus is an example adduced to illustrate this
proclivity.

PSALM 11

To Him that presides over the music. A Psalm of David.
1. In JEHOVAH have I taken refuge: how say you to my soul, Flee to the mountains like a bird?
2. For lo! the wicked bend their bow, they make ready their arrow on the string, that they may shoot in darkness at the upright in heart.
3. When the foundations are overturned, what shall the just do?
4. JEHOVAH is in the temple of his holiness; JEHOVAH is in the heavens, his throne. His eyes behold, his eyelids prove, the sons of man.
5. JEHOVAH proves the just: but the wicked, and him that loves violence, his soul hates.
6. He will rain upon the wicked snares, fire, and brimstone; and the burning wind, shall be the portion of their cup
7. For just is JEHOVAH: he loves justice: his face will behold the upright.

MGA INFINITA

OH INANG DIOS NAMING MAPAGTIIS SA DI
MAMAGKANONG SAKIT DAHIL SA
NAGAWA NAMING LIHIS,
KAYA SA INYO PO NANANALIG.

KAMI POY INYONG AAMPONIN
SA SAKUNANG SASAPITIN YAMANG
IKAW PO ANG AMING INA
NA SA AMIY NAGAADYA.

PANAGHOY PO NAMING LAHAT
LAWITAN MO PO KAMI NG IYONG HABAG
IPAGTANGGOL MO PO AT ILIGTAS
MAGING SA LUPA AT SA LANGIT NA BAYAN
SIYA NAWA

PSALM 10

1. Wherefore, O JEHOVAH, stand you afar off? Wherefore hide you yourself in times of distress?
2. Through the pride of the wicked the poor is grievously anguished; they are taken in the devices that they have contrived.
3. For the wicked boasts over his soul's desire, and the covetous blesses himself therein.
4. The wicked, in his pride, despises JEHOVAH, saying, He will not make inquiry. All his thoughts are, There is no GOD.
5. His ways are crooked at all times: your judgements, being high, are not before him: as for all his adversaries, he puffs at them.
6. He says in his heart, I shall not be moved to generation and generation; I who am not in calamity.
7. His mouth is full of cursing, and deceits, and fraud: under his tongue are mischief and iniquity.
8. He sits in the lurking places of the enclosures: in his hiding-places does he slay the innocent: his eyes watch for the helpless.
9. He lies in wait in his hiding-place like a lion in his covert: he lies in wait to make prey of the poor. He makes prey of the poor by drawing him into his net.
10. He crouches, he stoops down, and the helpless fall into his toils.
11. He says in his heart, GOD has forgotten: he hides his face; he will never see it.
12. Arise, JEHOVAH: O GOD, lift up your hand: forget not the poor.
13. Wherefore does the wicked despise GOD? wherefore does he say in his heart. You will not make inquiry?
14. You do see; for you behold mischief and grief, to put it in your hand. To you the helpless commits his cause: you are the helper of the orphan.
15. Break you the arm of the wicked and the evil. You shall search for his wickedness; you shall not find it.
16. JEHOVAH is king for ever and ever: the nations are perished out of his land.
17. You have heard the desire of the poor, O JEHOVAH; you confirm their heart. You will incline your ear to hear.
18. To judge the orphan and oppressed. Never more shall man expel them out of the land.

ANG PINTO NG PARAISO

"This is the Portal of the amphitheatre of the only true and eternal Wisdom--a narrow one, indeed, but
sufficiently august, and consecrated to Jehovah. To this portal ascent is made by a mystic, indisputably
prologetic, flight of steps, set before it as shown in the picture. It consists of seven theosophic, or, rather,
philosophic steps of the Doctrine of the Faithful Sons. After ascending the steps, the path is along the way of God
the Father, either directly by inspiration or by various mediate means. According to the seven oracular laws
shining at the portal, those who are inspired divinely have the power to enter and with the eyes of the body and of
the mind, of seeing, contemplating and investigating in a Christiano-Kabalistic, divino-magical, physicochemical
manner, the nature of the Wisdom: Goodness, and Power of the Creator; to the end that they die not
sophistically but live theosophically, and that the orthodox philosophers so created may with sincere philosophy
expound the works of the Lord, and worthily praise God who has thus blessed these friend, of God." The above
figure and description constitute one of the most remarkable expositions ever made of the appearance of the Wise
Man's House and the way by which it must be entered.

MADONA

ukit ni sony boy

PSALM 9

To him that presides upon Muth-Labben, a Psalm of David.
1. I will praise JEHOVAH with my whole heart; I will recount all your wonderful works.
2. I will rejoice and exult in you; I will hymn your name, O Most High
3. Because mine enemies are turned backwards; they stumbled and perished at your presence.
4. For you have executed my judgement and my cause; you sat on the throne dispensing justice.
5. You have rebuked the nations, you have destroyed the wicked; their name have you blotted out for ever and ever.
6. The enemy are come to an end, a perpetual desolation; and the cities have you overthrown; the very memory of them has perished.
7. But JEHOVAH shall sit for ever; he has established his throne for judgement:
8. He will judge the world in justice; he will pass sentence on the peoples in equity.
9. JEHOVAH, also, will be a tower of refuge for the weak, a tower of refuge for times of distress.
10. And they that know your name will trust in you; for you have not forsaken them that seek you, O JEHOVAH.
11. Sing to JEHOVAH, that dwells in Zion; declare amongst the peoples the things which he brings to pass.
12. For he searches out deeds of blood: he remembers them: he forgets not the cry of the miserable.
13. Have mercy on me, O JEHOVAH; look at my misery from them that hate me, O you that liftest me up from the gates of death:
14. That I may recount all your praises in the gates of the daughter of Zion, - may exult in your salvation.
15. The nations are sunk in the pit which they made; in the net which they hid is their own foot caught.
16. JEHOVAH is made known: he has executed judgement: in the work of his own hands is the wicked ensnared, Higgaion. Selah.
17. The wicked are turned back into hell; all the nations that forget GOD.
18. For not always shall the needy be forgotten; the expectation of the poor shall not perish for ever more.
19. Arise, JEHOVAH; let not man prevail; let the nations be judged at your presence.
20. Inspire them, O JEHOVAH, with fear: let the nations know themselves to be but men. Selah.

PHILOSOPHY

PHILOSOPHY is the science of estimating values. The superiority of any state or substance over
another is determined by philosophy. By assigning a position of primary importance to what remains
when all that is secondary has been removed, philosophy thus becomes the true index of priority or
emphasis in the realm of speculative thought. The mission of philosophy a priori is to establish the
relation of manifested things to their invisible ultimate cause or nature.
"Philosophy," writes Sir William Hamilton, "has been defined [as]: The science of things divine and
human, and of the causes in which they are contained [Cicero]; The science of effects by their causes
[Hobbes]; The science of sufficient reasons [Leibnitz]; The science of things possible, inasmuch as they
are possible [Wolf]; The science of things evidently deduced from first principles [Descartes]; The
science of truths, sensible and abstract [de Condillac]; The application of reason to its legitimate objects
[Tennemann]; The science of the relations of all knowledge to the necessary ends of human reason
[Kant];The science of the original form of the ego or mental self [Krug]; The science of sciences
[Fichte]; The science of the absolute [von Schelling]; The science of the absolute indifference of the
ideal and real [von Schelling]--or, The identity of identity and non-identity [Hegel]." (See Lectures on
Metaphysics and Logic.)
The six headings under which the disciplines of philosophy are commonly classified are: metaphysics,
which deals with such abstract subjects as cosmology, theology, and the nature of being; logic, which
deals with the laws governing rational thinking, or, as it has been called, "the doctrine of fallacies";
ethics, which is the science of morality, individual responsibility, and character--concerned chiefly with
an effort to determine the nature of good; psychology, which is devoted to investigation and
classification of those forms of phenomena referable to a mental origin; epistemology, which is the
science concerned primarily with the nature of knowledge itself and the question of whether it may exist
in an absolute form; and æsthetics, which is the science of the nature of and the reactions awakened by
the beautiful, the harmonious, the elegant, and the noble.
Plato regarded philosophy as the greatest good ever imparted by Divinity to man. In the twentieth
century, however, it has become a ponderous and complicated structure of arbitrary and irreconcilable
notions--yet each substantiated by almost incontestible logic. The lofty theorems of the old Academy
which Iamblichus likened to the nectar and ambrosia of the gods have been so adulterated by opinion--
which Heraclitus declared to be a falling sickness of the mind--that the heavenly mead would now be
quite unrecognizable to this great Neo-Platonist. Convincing evidence of the increasing superficiality of
modern scientific and philosophic thought is its persistent drift towards materialism. When the great
astronomer Laplace was asked by Napoleon why he had not mentioned God in his Traité de la
Mécanique Céleste, the mathematician naively replied: "Sire, I had no need for that hypothesis!"
In his treatise on Atheism, Sir Francis Bacon tersely summarizes the situation thus: "A little philosophy
inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion." The
Metaphysics of Aristotle opens with these words: "All men naturally desire to know." To satisfy this
common urge the unfolding human intellect has explored the extremities of imaginable space without
and the extremities of imaginable self within, seeking to estimate the relationship between the one and
the all; the effect and the cause; Nature and the groundwork of Nature; the mind and the source of the
mind; the spirit and the substance of the spirit; the illusion and the reality.
An ancient philosopher once said: "He who has not even a knowledge of common things is a brute
among men. He who has an accurate knowledge of human concerns alone is a man among brutes. But he
who knows all that can be known by intellectual energy, is a God among men." Man's status in the
natural world is determined, therefore, by the quality of his thinking. He whose mind is enslaved to his
bestial instincts is philosophically not superior to the brute-, he whose rational faculties ponder human
affairs is a man; and he whose intellect is elevated to the consideration of divine realities is already a
demigod, for his being partakes of the luminosity with which his reason has brought him into proximity.
In his encomium of "the science of sciences" Cicero is led to exclaim: "O philosophy, life's guide! O
searcher--out of virtue and expeller of vices! What could we and every age of men have been without
thee? Thou hast produced cities; thou hast called men scattered about into the social enjoyment of life."
In this age the word philosophy has little meaning unless accompanied by some other qualifying term.
The body of philosophy has been broken up into numerous isms more or less antagonistic, which have
become so concerned with the effort to disprove each other's fallacies that the sublimer issues of divine
order and human destiny have suffered deplorable neglect. The ideal function of philosophy is to serve
as the stabilizing influence in human thought. By virtue of its intrinsic nature it should prevent man from
ever establishing unreasonable codes of life. Philosophers themselves, however, have frustrated the ends
of philosophy by exceeding in their woolgathering those untrained minds whom they are supposed to
lead in the straight and narrow path of rational thinking. To list and classify any but the more important
of the now recognized schools of philosophy is beyond the space limitations of this volume. The vast
area of speculation covered by philosophy will be appreciated best after a brief consideration of a few of
the outstanding systems of philosophic discipline which have swayed the world of thought during the
last twenty-six centuries. The Greek school of philosophy had its inception with the seven immortalized
thinkers upon whom was first conferred the appellation of Sophos, "the wise." According to Diogenes
Laertius, these were Thales, Solon, Chilon, Pittacus, Bias, Cleobulus, and Periander. Water was
conceived by Thales to be the primal principle or element, upon which the earth floated like a ship, and
earthquakes were the result of disturbances in this universal sea. Since Thales was an Ionian, the school
perpetuating his tenets became known as the Ionic. He died in 546 B.C., and was succeeded by
Anaximander, who in turn was followed by Anaximenes, Anaxagoras, and Archelaus, with whom the
Ionic school ended. Anaximander, differing from his master Thales, declared measureless and
indefinable infinity to be the principle from which all things were generated. Anaximenes asserted air to
be the first element of the universe; that souls and even the Deity itself were composed of it.
Anaxagoras (whose doctrine savors of atomism) held God to be an infinite self-moving mind; that this
divine infinite Mind.

PSALM 8

To him that presides upon the Gittith, a Psalm of David,

1. JEHOVAH our LORD, how excellent is your name in all the earth, who have set your glory above the heavens!
2. Out of the mouth of babes and sucklings have you founded strength, because of your adversaries; to still the enemy and the self-avenger.
3. When I behold your heavens, the work of your fingers, the moon and the stars which you have prepared;
4. What is man, that you are mindful of him? and the son of man, that you regard him?
5. Yet have you made him a little less than GOD; and with glory and honour have you crowned him.
6. You have made him to have dominion over the works of your hands: you have put all things under his feet;
7. The flock and oxen, all of them; and also the beasts of the field;
8. The bird of the heavens, and the fishes of the sea; whatever traverses the paths of the sea.
9. JEHOVAH our LORD, how excellent is your name in all the earth!
The Internal Sense
Celebration of the FATHER by the LORD: that he would consider his innocence, and assist him against the hells, verses 1, 2, 3, 9. The LORD'S state of humiliation is described, verses 4, 5; his state of glorification described, verses 6, 7, 8.
Exposition
Verse 2. Out of the mouth of babes and sucklings have you founded strength. Sucklings and they who give suck are occasionally mentioned in the Word, and by them is signified the first state of infants, which state is evidently a state of innocence: for man, as soon as he is born, is introduced into a state of innocence, that that state may be a plane for all his other states, and the inmost in them, which state is signified in the Word by a suckling; next into a state of the affection of celestial good, that is, of love towards parents, which with them is in the place of love to the LORD, which state is signified by an infant; afterwards, into a state of the affection of spiritual good, or of mutual love, that is, of charity towards those who are in a like state, which state is signified by childhood; as he grows older, into a state of the affection of truth, which state is signified by that of young men; but the subsequent states by men, and at length by old men. This last state, which is signified by old men, is a state of wisdom in which is the innocence of infancy; thus the first state and the last are united, and man, when old, as again an infant, but a wise one, is introduced into the LORD'S kingdom. That a suckling, in the Word, signifies innocence, is also evident from David: "Out of the mouth of babes and sucklings have you founded strength;" (Psalm 8:2, Matt 21:16) where babes denote celestial love, sucklings denote innocence. So in Jeremiah: "Wherefore commit you this great evil against your souls, to cut off from you man and woman, babe and suckling, out of the midst of Judah, to leave you nonefor remains?" (Jer 44:7) where the babe and suckling in like manner denote celestial love and its innocence, and when these no longer exist, there are no longer any remains, that is, no longer any good and truth remaining stored up in the internal man from the LORD; for all goods and truths perish with innocence, innocence being immediately from the Divine Being or principle Himself, thus being the very essential thing in them. AC 3183.
But it is to be noted, that the innocence of sucklings, of infants, and of children, is merely external, and that internal innocence does not exist with man, until he is born anew, that is, is as it were anew made a suckling, an infant, and a child.

SAN JOSE

MGA ANTING

MGA ANTIGO MEDLYA

MEET UP SA SAN MATEO EARTHEAVEN

BREAK TIME

LUNCH BREAK

LECTURE NI KA GANI ABOUT CUATRO DOTES

PAGPAPASAPI AT PAGTATANONG SA ENKANTONG BANTAY NG EARTHEAVEN ....

CRUSS NG BAUAN

SOBRA DAMI NG TAO NA NAMAMANATA SA MAHAL NA POON NG SANTA CRUZ LALO NA DOON SA AMIN, KAYA ANG PAROKYA NG BAUAN AY NAGPAGAWA MISMO NG ILAN NA DUPLIKADO , SAPAGKAT NAHIHIRAM SA SIMBAHAN ANG MAHAL NA POON SA MGA OKASYON NG PAMILYA MAGING ITO MAN AY PASASALAMAT O ANOMAN AT ITO AY PINAGLALAMAYAN AT BINABANTAYAN NG ISANG GABI AT MAGDAMAG DAHIL NOONG UNA AY NINANAKAW ANG ORIHINAL NITONG KAHOY AT GINAGAWANG ANTING , AT SA BUONG TAON AY FULL ANG SCHEDULE NG MAHAL NA POON NAKALISTA NA SA SIMBAHAN KUNG KANINO SYA PAPUPURIHAN NG SINO MAN NA MAY BAHAY,
AT SA AMIN NGA AY TUWING OCT. 15 AY NASA AMIN ANG MAHAL NA POON ...CRUS

PSALM 7

An Elegy of David, which he sung to Jehovah, on account of Cush the Benjamite.
1. O JEHOVAH, my GOD, in you have I trusted: save me from all my persecutors, and deliver me;
2. Lest as a lion they rend my soul, tearing it in pieces; and there be none to deliver.
3. O JEHOVAH, my GOD, if I have done this; if there be perverseness in my hands;
4. If I have requited evil to him who was at peace with me, or have stripped even mine adversary empty;
5. Let the enemy pursue my soul and overtake it; let him tread down my life to the earth, and lay my glory in the dust. Selah.
6. Arise, O JEHOVAH, in your anger; raise yourself up against the fury of mine enemies; and awake for me, you who have commanded judgement:
7. And let the congregation of the peoples encompass you; and above them return you on high.
8. JEHOVAH shall judge the peoples: judge me, O JEHOVAH, according to my justice, and according to mine integrity that is in me.
9. O let the evil of the wicked fail, but establish him that is just; for you who tries the hearts and reins are a just GOD.
10. My shield is with GOD, who saves the upright in heart.
11. GOD is a just judge, and GOD is indignant every day.
12. If the wicked turn not, he sharpens his sword, he bends his bow, and makes it ready;
13. And he prepares for him the instruments of death; he makes him burning arrows.
14. Behold, he conceives iniquity, and is big with mischief, and brings forth a lie.
15. He digs a pit, and hollows it out; and he falls into the hole which he has made.
16. His mischief shall return upon his own head, and upon his own crown shall his violence descend.
17. I will praise JEHOVAH according to his justice, and I will hymn the name of JEHOVAH the Most High.

STO NINYO HUBAD

UKIT NI RODEL SA IVORY

GUMAMELA CELIS

ITO GAMIT AS LUCKY CHARM SABI NG ISA NA MEET KO NG MANGGAGAMOT NAGAGAMIT DIN ITO TAGA BULAG.

PSALM 6

To Him that presides on Neginoth, on the Sheminith, a Psalm of David.
1. O JEHOVAH, rebuke me not in your anger, correct me not in your wrath.
2. Be gracious to me, O JEHOVAH, for I am feeble; heal me, O JEHOVAH, for my bones tremble.
3. My soul, also, is disturbed exceedingly. But you, O JEHOVAH, how long?
4. Return, O JEHOVAH, deliver my soul: save me for your mercy's sake.
5. For in death there is no commemorating of you; in hell who shall celebrate your praise?
6. I am weary with my groaning: all the night do I make my bed to swim; with my tears do I soak my couch.
7. Mine eye wastes away through vexation; it is sunk because of all mine enemies.
8. Depart from me, all you workers of iniquity; for JEHOVAH has heard the voice of my weeping.
9. JEHOVAH has heard my prayer; JEHOVAH will accept my supplication.
10. All mine enemies shall be ashamed and disturbed exceedingly: they shall return, they shall be put to shame suddenly.

The Regions of the Great Invisible

And moreover Jesus had not told his disciples the total expansion of all the regions of the
great Invisible and of the three triple-powers and of the four and twenty invisibles, and
all their regions and their aeons and their orders, how they are extended those which are
the emanations of the great Invisible and their ungenerated and their self generated and
their generated and their light givers and their unpaired and their rulers and their
authorities and their lords and their archangels and their angels and their decans and
their servitors and all the houses of their spheres and all the orders of every one of them.

The outcome of the total expansion of all the regions of the Great Invisible, in the Dawn
of any Cosmic Creation, becomes extraordinary.
The Adept must know all of the supra-sensible Regions of Nature and the Cosmos, and
the way in which they are expanded in the Dawn of Creation.
The Aeons and their sacred Orders, which are the emanations of the Unknowable and
Unmanifested Divinity, dwell in those regions.
The thirty pleromatic Aeons shine when emerging in successive and orderly emanations,
and in pairs, from the Forefather.
The thirty Aeons emerge in the Dawn of Creation.
The Triple-Powers, the Law of Three, the three Primary Forces of Nature and the Cosmos
are indispensable in order to create and create anew.
The three Forces are: Holy Affirmation, Holy Negation, and Holy Conciliation; Father,
Son, and Holy Spirit; positive force, negative force and neutral force.
When these three Forces flow in different directions, creation cannot be achieved.
In order for a new creation to emerge, these three Primary Forces must reunite at a given
point.
The Triple-Powers and the Four-and-Twenty Invisibles are present in the Dawn of any
Cosmic Creation.
Positive, negative and neutral forces, and intensive work in the Great Work, form a
unique whole.
Thus, the Four-and-Twenty Elders work intensely in the Zodiac, within which our Solar
System is palpitating.
“From the effulgence of light - the Ray of the Ever-Darkness - sprung in space the
reawakened energies on the Dawn of the Great Day. The One from the Egg, the Six and
the Five, then the Three, the One, the Four, the One, the Five, the Twice Seven, the Sum
Total. And these are the Essences, the Flames, the Elements, the Divine Builders, the
Numbers, those who have not a body and those who have a body, the Divine Man, the
Sum Total.
“And from the Divine Man emanated the Forms, the Sparks, the Sacred Animals, and the
Messengers of the Sacred Powers within the Holy Four.”
This is how it always happens in the Dawn of every Cosmic Creation.
Those who are ‘ungenerated’ by themselves, which means, those who still have not
reached the Second Birth, also emanate from the Great Invisible.

The ‘self-generated’, those who have worked in the mysteries of sex and who have
reached the Second Birth, emanate from the Great Invisible.
The disciples of the ‘self-generated’ also emanate generated from the Great Invisible.
The disciples of those generated by means of their own Self, and the Light Givers, and
their Unpaired, and their Rulers, and their Authorities, and their Lords, and their
Archangels, and their Angels, and their Decans, and their Liturgists, and all the houses of
their respective Spheres, and all the Esoteric Orders of each one of them, emanate from
the Great Invisible.

Caravaca Cross or Crucifix

Caravaca Cross or Crucifix
(a.k.a. "Cara Vaca" and "Cuernavaca")

This Cross takes its name from Caravaca (now known as Caravaca de la Cruz), Spain, a town in the province of Murcia where, in A.D. 1231, a priest was imprisoned by the Moors. Out of curiosity, his captors' King, Abu Zeid, asked him to say Mass, but as the priest began, he realized he didn't have the necessary Crucifix. As his captors grew angry, the Patriarch of Jerusalem's pectoral cross was transported to the priest through an open window, borne by two angels. Seeing this, King Abu Zeid converted to the true religion.

The "Caravaca Cross," then, is the two-armed Lorraine Cross that is used by Archbishops and Patriarchs. Some representations are Crucifixes, such as the one above, and may show the angels that carried the Cross, one on each side. The words "Caravaca" may appear on the second arm of the Cross such that "Cara" is on one side, and "vaca" on the other. This is a very popular Crucifix in Spain and Mexico.

UKIT NI RODEL 3

FAMILIA SAGRADA

ITO AY GAWA SA BAO WALA MATA

UKIT NI RODEL 2

ANG IMAHE ITO AY INUKIT NI RODEL AY YARI SA SANTO ARA O BATO ARA.

PSALM 5

To Him that presides upon Nechiloth, a Psalm of David.
1. Give ear to my words, O JEHOVAH; consider my moaning.
2. Hearken to the voice of my cry, my KING and my GOD: for to you will I pray.
3. O JEHOVAH, in the morning you shall hear my voice; in the morning I will set myself in order for you, and will watch.
4. For you are not a GOD that delight in wickedness; the evil man shall not dwell with you.
5. The proud shall not stand before your eyes; you hate all the workers of iniquity
6. You will destroy them that speak a lie: a man of bloods and of deceit JEHOVAH abominates.
7. But as for me, in the multitude of your mercy will I come to your house; I will bow myself towards the temple of your holiness in your fear.
8. O JEHOVAH, lead me in your justice, because of my foes: make your way straight before my face.
9. For there is nothing right in their mouth: their inward part is perdition: their throat is an open sepulchre: with their tongue they speak smoothly.
10. Make them guilty, O GOD: let them fall from their counsels; by reason of the multitude of their transgressions cast them out: for they have rebelled against you.
11. And let them that put their trust in you rejoice: let them ever shout for joy, because you will protect them: and let them exult in you that love your name.
12. For you, O JEHOVAH, will bless the just one; with favour, as with a shield, will you encompass him.

GRAND SYMBOL AF SOLOMON

FOR DIVINE WISDOM PROTECTION, AND UNDERSTANDING IN ALL MATTERS.

Jesus hitherto instructeth his disciples only up to the regions of the First Mystery.

It came to pass, when Jesus had risen from the dead, that he passed eleven years
discoursing with his disciples, and instructing them only up to the regions of the First
Commandment and up to the regions of the First Mystery, that within the Veil, within the
First Commandment, which is the four and twentieth mystery without and below - those
(four and twenty) which are in the second space of the First Mystery which is before all
mysteries, the Father in the form of a dove.

“Joyful in hope, suffering in tribulation, be thou constant in thy prayer.”
The kings of sexual fire work with patience in the Great Work. The Intimate Christ
instructs the mind and the heart.
The First Commandment is: To Love God above all things, and thy neighbor as thyself.
The First Mystery is Kether, the Ancient of Days. You know this.
When the devotee comprehends the First Commandment, he then easily understands the
Four-and-Twentieth Mystery.
The Four-and-Twentieth Mystery is hidden within the Loom of God.
“My loom is weaving net after net, a cloth for my honor and cloths to honor”
The Ancient of Days is always hidden within his own Loom, within his own creation.
To understand the Four-and-Twentieth Mystery is not possible without previously
comprehending the Sixth Mystery.
“Thou art giving me labor, O Lord, and fortitude with it.”
The Sixth Mystery explains with complete clarity the Four-and-Twentieth Mystery.
The Spirit is strong, but the flesh is weak. Do not fall into temptation.
The soul, sex, temptation, downfall and regeneration are found hidden within the Sixth
Mystery.
The Ancient of Days, the Father who is in secret, is found in the First Space.
Nature, which is explainable only with the Sixth Mystery, is found within the Second
Space.

What The First Mystery Surroundeth

And Jesus said to his disciples: “I am come forth out of that First Mystery, which is the
last mystery, that is the four and twentieth mystery.” And his disciples have not known
nor understood that anything existeth within that mystery; but they thought of that
mystery, that it is the head of the universe and the head of all existence; and they thought
it is the completion of all completions, because Jesus had said to them concerning that
mystery, that it surroundeth the First Commandment and the five Impressions and the
great Light and the five Helpers and the whole Treasury of the Light.”

The inner Jesus comes forth out of the First Mystery. Considering that the Son is one
with the Father, and the Father is one with the Son, whosoever has seen the Son, has seen
the Father.

LESSONS FROM NOAH'S ARK

Noah's Ark Everything I need to know, I learned from Noah's Ark .
ONE: Don't miss the boat.
TWO: Remember that we are all in the same boat!
THREE: Plan ahead. It wasn't raining when Noah built the Ark.
FOUR: Stay fit. When you're 60 years old, someone may ask you to do something really big.
FIVE: Don't listen to critics; just get on with the job that needs to be done.
SIX: Build your future on high ground.
SEVEN: For safety's sake, travel in pairs.
EIGHT: Speed isn't always an advantage. The snails were on board with the cheetahs.
NINE: When you're stressed, float awhile.
TEN: Remember, the Ark was built by amateurs; the Titanic by professionals.
ELEVEN: No matter the storm, when you are with God, there's always a rainbow waiting.

MEET US SA LAS PIÑAS

KA ANDENGS COLLECTION OF MEDALLIONS, LIBRITOS AND ECT....

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PSALM 4

To Him that presides on Neginoth, a Psalm of David.
1. In my cry, answer me, O GOD of my justice: in my straitness set me at large: have mercy upon me, and hear my prayer.
2. O you sons of man, how long shall my glory be to you shame? How long will you love vanity, will you seek a lie? Selah?
3. Know you that JEHOVAH has set apart him that is godly for himself: JEHOVAH will hear when I cry to him.
4. Tremble you, and sin not: commune with your own heart on your bed, and be still. Selah.
5. Sacrifice the sacrifices of justice, and put your trust in JEHOVAH.
6. Many are they who say. Who will show us good? Lift you up the light of your faces upon us, O JEHOVAH.
7. You have put joy in my heart, more than at the time when their corn and new wine are multiplied.
8. In peace I lie down and sleep together: for you, O JEHOVAH, alone make me dwell secure.

CORO ANGELICO

PSALM 3

A Psalm of David, when he fled from the face of Absalom his son.
1. JEHOVAH, how are mine enemies multiplied! Many are they that rise up against me;
2. Many that say of my soul. There is no help for him in GOD. Selah.
3. But you, O JEHOVAH, are a shield for me, my glory, and the lifter up of my head.
4. With my voice will I call on JEHOVAH; and he will hear me from the mountain of his holiness. Selah.
5. I will lie down and sleep; I will awake; because JEHOVAH sustains me.
6. I will not be afraid of ten thousands of the people, who set themselves round about against me.
7. Arise, O JEHOVAH; save me, O my GOD; for you have smitten all mine adversaries on the jaw bone; you have broken the teeth of the ungodly.
8. Salvation belongs to JEHOVAH; your blessing is upon your people. Selah.

PSALM 2

1. Why are the nations tumultuously assembled, and why do the peoples meditate a vain thing?
2. The kings of the earth have set themselves together, and the rulers have consulted together, against JEHOVAH, and against his ANOINTED.
3. We will burst to pieces their bonds, and cast away from us their cords.
4. He that sits in the heavens shall laugh; the LORD [ADONAI] shall have them in derision.
5. Then shall he speak to them in his anger, and in his wrath shall he terrify them.
6. Yet have I anointed my king upon Zion, the mountain of my holiness.
7. I will proclaim the decree: JEHOVAH has said to me. You are my son; today have I begotten you.
8. Ask of me, and I will give the nations for your inheritance, and the ends of the earth for your possession.
9. You shall bruise them with a rod of iron, as a potter's vessel shall you break them in pieces.
10. Be intelligent now, O you kings; be instructed, O you judges of the earth.
11. Serve JEHOVAH with fear, and exult with trembling.
12. Kiss the Son, lest he be angry, and you perish in the way; for his anger will shortly kindle. Blessed are all they that put their trust in him.

Majica Aschueta

ANG LIBRITO PO ITO AY NAKITA NI KA RONAN NG SIYA AY NA BUBUHAY PA PERO HINDI NA NIYA NAKUHA NG BUO ANG MGA NILALAMAN SA KA DAHILANAN NG KANYANG KARAMDAMAN PERO ANG SABI NIYA SA AKIN ITOY NAGLALAMAN NG MGA ORA PANG TAGABULAG.

PANALANGIN PANGKALIGTASAN

EGOSUM OMNIPOTENTEM,DEUM IX-PATER IG-MUNDI
SALVATOREM DEUM TRINITATEM SANCTUM UNUM
DEUM + AOE-UI + DEUS PATER, DEUS FILIUS, DEUS
ESPIRITU SANCTO, INFINITO DEUS, SANCTA MATER
DEI AL-EL-UYA, AL-EL-UYA, AL-EL-UYA, EGOSUM
PATER GENTILLE DEUM QUIMCICIO EGOSUM PATER
FILI DEUM ACDUDUM EGOSUM ESPIRITUM SANCTUM
PARACLITUM-CINCO VOCALES INFINITUS NA LAMPASAN IPAGADYA AT ILIGTAS.
MO PO AKO SA LAHAT NG ORAS AT ILAYO
SA MGA TUKSO, MAGING SA KAPAHAMAKAN SA BUHAY
NA ITO AT SA KABILANG BUHAY.
SALAMAT AMA KO, SIYA NAWA, AMEN JESUS. +

PANALANGIN SA SAGRADA PAMILYA

JESUS DOMINO NINO, JESUS QUEM TEMBLA EL NINO
JESUS MARIA JOSEP ET VERBUM ACTUMES ET HAVIT
ABIT HINOBI ANGELORUM DOMINO ARDAM MADRA
ADRADAM SACBA ABOCATIONE SAROTE EMAEM
SACRAM TEOPO SANCTAE SABOE.

UKIT NI RODEL

SI RODEL ANG PINAKA MAGALING NA MAGUUKIT SA BANAHAW

KASAGUTAN SA TANONG MO BY KA ROGELIO

alam ko lahat tayo naghahanap ng sagot sa katanungan at ang ating paghahanap ng tungkol sa Dios ay walang Hangganan.
well! ito ang sagot ko sa tanong mo.
Sino kamo yong unang nilalang na Babae at Lalake,ito ay si Adan at si Eva. Ang Pangalang Adan ay Kinuha sa 4 na Buntala, at ang Pangalan naman ni Eva ay nanggaling sa tatlong Great rivers.
Ngayon ang Dalaway pinagpala ng Dios at silay nagkaanak.
Sa Biblia o BANAL NA KASULATAN ay di palaging binabanggit ang mga Ngalan ng Babae,bagkus mga lalake lamang. Sangayon sa lihim na kasaysayan .si Adan at Eva ay naganak ng dalawang lalake ngunit di binanggit na silay parehong may kakambal na kapatid na babae. kaya ang balak talaga ay mag cross breeding sila. ang kakambal ni Cain ang magiging asawa ni Abel ,at ang kakambal naman ni Abel ang magiging asawa ni Cain. Ngunit sa di nagustuhan ni Cain ang kakambal ni Abel na magiging asawa nya ,Kaya nagseselos si Cain Dahil ang kakambal niya na napakaganda ay mapapangasawa ni Abel at ang Pangit na kakambal ni Abel syang magiging asawa nya. kaya sa pangyayaring yon di niya matanggap na Pangit ang magiging asawa nya,(non palang kapanahunan nila ay may pangit na).kaya ang nangyari pinatay niya si Abel para mapangasawa niya ang kakambal niya.Nagaalay si Cain sa Panginoon ay hindi ito tinanggap sapagkat itong si Cain ay may galit na kay Abel at ang iniisip niya na ang gusto niyang mapangasawa ay ang kakambal niya ,at hindi ang kakambal ni Abel. iyon ang unang pagpatay ng tao sa kapwa. Umalis si Cain at tumira sa loob ng cueva ,na ang tawag ay cave of jewels, dahil sa mga nagkikislapang mga batong hiyas doon. at Si Adan at Eva ay nagkaanak pa ng isang lalake si Enoch,na tumira naman sa itaas ng bundok. at silay tinawag na mga anak ng Dios. Sa Biblia ay di gaanong ipinaliwanag ang dahilan kung bakit pinatay ni Cain si Abel na kapatid niya.
PASIMULA

NG HINDI PA YARI ANG LANGIT AT LUPA ,
ANG PANGALANG MARIA SA DIOS INISIP
NA MAGAARUGA AT MAGTATANGKILIK,
SA DIVINO PASTOR NITONG SANGDAIGDIG.

NG GAWIN NG DIOS NA HARING MARANGAL
ITONG BUONG MUNDO NA KANYANG NILALANG.
AY ARAW NG LINGGO NG ITO'Y SIMULAN,
NG CREAVIT SANCTIBUS CLARUM ET TERRAM.

NG KINABUKASAN ARAW NG LUNES, AY SIYANG
PAGGAWA PERMAMENTENG LANGIT,
SAKA NAMAN YAONG LUPA AT ELEMENTONG TUBIG
NA MAYROONG MATABANG ,MAALAT, MAPAIT.

NG ARAW NG MARTES AY SIYANG PAGGAWA,
SARI SARING HAYOP AT HALAMANG MADLA.
YAONG TANANG HAYOP NA NAGSISIGALA,
TALAGA NG DIOS SA TAO'Y BIYAYA.

ARAW NG MIERCULES GINAWANG SARILI,
ANG ARAW AT BUWAN BITUING MARAMI,
YAONG TANANG TALA SA LANGIT PALAMUTI
MAKALILIWANAG NITONG BUONG ORBE.

NG ARAW NG HUEVES ISINUNOD NAMAN
SARI SARING IBON NA NAGLILIPARAN
AT ANG TANGING ISDA SA TUBIG ANG
TAHAN,SA TAO'Y TALAGANG PAKIKINABANGAN.

NG ARAW NG VIERNES ANG SABI SA BANAL NA AKLAT
BILANG IKA ANIM NG ARAW NA HUSTO,
AY SIYANG PAGGAWA'T PAGLIKHA SA TAO,
NUNO NATING ADAN SUMAPARAISO.

SAKA MATAPOS AT NG MABUO NA GINAWANG
LARAWAN SA TAONG ITSURA,
NILAGYAN NG SENTIDOT SANGKAP NA POTENCIA
SAKA HININGAHAN_ _ _ _ _ AY NAGING TAO NA.

SANGAYON SA BANAL NA KASULATAN, YAONG INIHIKAB
PANGALAN NG DIOS, NA KARAPAT DAPAT SA SINO
MANG TAONG MAKAPAG IINGAT NG AKLAT NA ITO AY
IPAGTATAPAT.
AMEN.
IKAW PA LAMANG ANG NAPAGSHARAN KO NG LIHIM NA ITO. PAPALAD KA.
SUMAIYO ANG PAGPAPALA NG HOLY TRINITY.

PSALM 1

1. BLESSED is the man that walks not in the counsel of the ungodly, and stands not in the way of sinners, and sits not in the seat of the scornful.
2. But his delight is in the law of JEHOVAH, and in his law does he meditate day and night.
3. And he shall be as a tree planted by streams of waters, which will yield its fruit in its season: his leaf also shall not wither, and whatever he does shall prosper.
4. Not so the ungodly; for they are as chaff, which the wind drives away.
5. Therefore the ungodly shall not stand in the judgement, nor sinners in the congregation of the just.
6. For JEHOVAH knows the way of the just; but the way of the ungodly shall perish.

MY TRAVEL TO KAMAY NI JESUS

THIS MORNING WE WENT TO LUCBAN QUEZON TO SEE THIS LIFE SIZE STATION OF THE CROSS...